The hope of attaining happiness

Experiencing happiness depend on eras and cultural characteristics of a people, traditions and customs, as well as from several other factors. In the experience of happiness adequately manifest the specific features of morality. First of all, happiness is always present assessment act, situation assessment through the prism of high moral values, not from the standpoint of petty selfishness.
The ancient thinkers raised the question of the correlation between happiness and virtuous behaviour visit international adoption community. However, equally important and beliefs of the person, his interests and Hobbies. The formation of the relationship of the individual to different events in the life very important for both mental attitude and experiences of the fullness of being. (L. A. Popov Ethics. A course of lectures. – M., 1998. – P. 80). So no wonder they say that when we cannot change circumstances, change your attitude towards them. In this regard, it is pertinent to mention the following saying of Seneca: “Unhappy the one who is happy does not consider himself”. (Seneca. About happy life // Roman Stoics: Seneca, Epictetus, Marcus Aurelius. – M., 1995. – P. 157).
In fact, whether the person caught the “bird of happiness”, depends not only on external, even if favourable circumstances but also largely from him, from his activity, aimed at a high, but not transient, low-lying see more at International Adoption channel news. Plus you have to remember that “happiness is free bird: where wanted there and the village”. Therefore, you cannot force a man to be happy. Nevertheless, the hope of attaining happiness, faith in the feasibility of happiness were, spiritualized person at all times, making the human life meaningful and informative.
Thus, “happiness is the highest and most perfect good, bringing the greatest pleasure.” (Aristotle. Vol. in 4 vols. Vol. 4. – M., 1984. – P. 67). At the same time, happiness is something common to many, because “we all live in the soul”, and “happiness is a certain activity of the soul in the fullness of virtue.” (Aristotle. Vol. in 4 vols. Vol. 4. – M., 1984. – P. 74).
Very well said Aristotle:
“We live nothing other than the soul. But in the soul and virtue: about the same we say that this action of the soul and that is its virtue. Every virtue, as we said, makes good what it manifests. The soul does, of course, and much more, but above all, it is that by which we live; thanks to the virtues of the soul, we can live well. And a good life and well-being we call is nothing like a happy life. So, a happy life and happiness consist in living well, and living well means living virtuously. In this purpose, happiness and the highest good. And happiness must consist in some kind of use, i.e. in action; because, as we said, and when given possession, and use of, the goal is just to use, i.e. acting. The soul has virtue, but for the latter it is also possible that the application of the virtues, and, therefore, the aim in this step and use. And happiness is to live according to virtue. So, since the Supreme good is happiness, and it is the purpose and ultimate goal – in activities, living with virtue, we can be happy and have the highest good”. (Aristotle. Vol. in 4 vols. Vol. 4. – M., 1984. – S. 303).
Therefore, any man, being virtuous, in order to operate for the benefit of, may be happy. But everyone needs to remember that person makes you happy and positive mindset, because discouragement can destroy all the good and virtuous undertakings provided for the post by International Adoption research blogger and columnist.

To sum up our thoughts about happiness, it’s safe to say that the concept of “happiness” incorporates multiple views – “how about the pleasure and satisfaction of owning your personal goods, on the one hand, and how about the satisfaction of living a virtuous life on the other” (Guseinov A. A., Apresyan R. G. Ethic. – M., 1998. – P. 307), and as satisfaction from the fullness of life – with the third. Everyone in this life chooses “his” happiness, according to their own ideas and values. I wish you all the happiness, all aspire to it. But in the pursuit of pleasure, peace, wealth, wealth or fame can not find.
So, “there is no happiness in life”? If we consider happiness as such, i.e. as an explicit objective of the activities or personal life task, then perhaps it really is not. You need to learn to see happiness in small things, to perceive his mind and soul. For a true understanding of happiness, I think, need to learn to absorb those moments of happiness on each passing day.
“Happiness is rather a consequence, the integral result of moral self-possessed, virtuous life.” (Guseinov A. A., Apresyan R. G. Ethic. – M., 1998. – P. 307). To live, following this Maxim, we must learn first and foremost responsible to yourself for every word, every action, every thought. The ancients rightly called it “a tidy mind”. In our difficult times to live a truly virtuous and moral it is very difficult, but Socrates rightly believed that having the right attitude is enough will to do well and so happy, and learn virtue can and should. So to live is very difficult, so it will be “difficult happiness”. But that kind of happiness in one voice say the philosophers.

3 thoughts on “The hope of attaining happiness

  1. Pleasure arises in many senses. “It is also clear that pleasure arises primarily when and the best feeling, and it operates in relation to the same – best to the subject of perception. But if such are the sensual and sentient, in the presence of what works, and what experiences will always be fun. Pleasure makes the activity perfect and complete not as a property, it contains, but as a kind of completeness that arise along the way, like the beauty in people in the Prime of life”. (Aristotle. Vol. in 4 vols. Vol. 4. – M., 1984. – S. 274).


  2. Thus, can make a preliminary conclusion that pleasure is not actually a good thing and that not every pleasure is to choose. However, the “fun accession to any of the benefits of” just “makes the good more worthy of election. And life enjoyable, if reasonableness is more deserving of election”. (Aristotle. Vol. in 4 vols. Vol. 4. – M., 1984. – S. 269).
    And yet the condition of such experiences by their nature fleeting. No wonder after Faust we often want to exclaim: “Stop a moment, you’re beautiful!” It is in this phrase and reflects the transience of so-called happiness-pleasure and the hopelessness of attempts for him to hold on and prolong it for as long as possible. This happiness-pleasure can be compared with amorous passion, which lights up very quickly, devouring everything around him, but just as quickly fades, leaving behind a feeling of dissatisfaction and slight nostalgia for the past.


  3. Another common notion of happiness based on “an experience of intense joy, bliss, rapturous, well-deserved celebration”. (Guseinov A. A., Apresyan R. G. Ethic. – M., 1998. – S. 298), i.e. the experience of pleasure from anything.
    The pursuit of pleasure is especially deeply embedded in the human mind, as from childhood we are raised, spurring pleasures and suffering. This extends to the rest of your life, for later pleasure people elect, and suffering avoided. Some have even become, so to say, servants of pleasure. But there was an understanding of the difference between the pleasures and the fact that not all pleasures lead to happiness. “Pleasures worthy of election, but not all things: thus, for example, being rich is fun, but not the price betrayal, and to be healthy, but not eating anything. Pleasures differ in kind; namely, the enjoyment of beautiful things from different and shameful, and find the fun in just without being just, and in the music without being musical, is impossible; the same is true for other cases”. (Aristotle. Vol. in 4 vols. Vol. 4. – M., 1984. – 272 S.).
    Speaking of pleasures, you will notice that no one would agree to live with the mindset of a child. This is unlikely even in the case of obtaining all the benefits and pleasures that are so pleasing to children. And no one would choose away from any of the most shameful cases, even if him never have to suffer or be punished.



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