On the basis of the dictionary definitions submission and analysis of logical reason the selection of this concept it is possible to offer following definition of subordination.
Submission is a conscious or unconscious change the individual’s behavior and/or belief in accordance with external factors.
A variation of this definition used for the study of conscious subordination as personally appropriate choices, can be the following definition.
Submission is a mental activity, involving a conscious change in the individual’s behavior and/or belief in accordance with the influence of external factors and soprano-edema cognitive-emotional evaluation of what is happening.
It is important to emphasize that, despite the identified main directions of interpretations of the concept of “submission” in explanatory dictionaries of the Russian language (obedience as a transition in a situation of dependence to and as a condition and discipline as behavior change), the proposed psychological definition of to is seen in only one of these values – the value of behavior change. Such differentiation as to status and to in a separate step gives the possibility of its universalization, the application of psychological to of the construct to explain various kinds of power situations regardless of the status of the relationship of subject and object of power, considering these relationships only as conditions that affect the submission.
Adolescence is the time between physiological maturity and social. These are two fundamentally different “threshold” which is divided in an archaic society. Puberty, according to anthropological wisdom, this period initiatiating rituals in traditional societies. The structure of initiation in archaic society, the classic definition of A. van Gennep, is based on a three-part scheme: the ritual isolation of the individual from the collective — border period (phase ritual of death) — reincorporate in the team, but already in new quality. “If the complete scheme of rites of transition theoretically comprises preliminary rites (separation), laminarnykh (gap), postliminary (on), this does not mean that in practice there is a balance of three groups according to their value or the extent of their development” [van Gennep, 2002, p. 15].
The initiatory procedure type of later societies (as we can no longer talk about traditional initiation, which it documented in the communities of primitive type) can retain their basic structural elements and features, although acquire a certain specialization of social groups, as well as a partial reduction of. There was transitional rites military class, the clergy, and also craft of male initiation. Women’s ritual passage from one social status to another usually were associated with changes in biological or social, i.e. fixed and the nature of the relationship with other people. Anyway, existential (or mythological) space of the individual can change only in the initiatic act, mythological, existential (or in the event that is meaningful to those later).